Just because
God's Ways not Our Ways - Venerable John Henry Newman, C.O.
Quia hæc locutus sum vobis, tristitia implevit cor vestrum.
Sed ego veritatem dico vobis. Expedit vobis.
Because I have spoken these things to you, sorrow hath filled your heart.
But I tell you the truth: it is expedient for you.
1. O MY Saviour, I adore Thee for Thy infinite wisdom, which sees what we do not see, and orderest all things in its own most perfect way. When Thou didst say to the Apostles that Thou wast going away, they cried out, as if Thou hadst, if it may be so said, broken faith with them. They seemed to say to Thee, "O Jesu, did we not leave all things for Thee? Did we not give up home and family, father and wife, friends and neighbours, our habits, our accustomed way of living, that we might join Thee? Did we not divorce ourselves from the world, or rather die to it, that we might be eternally united and live to Thee? And now Thou sayest that Thou art leaving us. Is this reasonable? is this just? is this faithfulness to Thy promise? Did we bargain for this? O Lord Jesus, we adore Thee, but we are confounded, and we know not what to say!"
2. Yet let God be true, and every man a liar. Let the Divine Word triumph in our minds over every argument and persuasion of sensible appearances. Let faith rule us and not sight. Thou art justified, O Lord, when Thou art arraigned, and dost gain the cause when Thou art judged. For Thou didst know that the true way of possessing Thee was to lose Thee. Thou didst know that what man stands most of all in need of, and in the first place, is not an outward guide, though that he needs too, but an inward, intimate, invisible aid. Thou didst intend to heal him thoroughly, not slightly; not merely to reform the surface, but to remove and destroy the heart and root of all his ills. Thou then didst purpose to visit his soul, and Thou didst depart in body, that Thou mightest come again to him in spirit. Thou didst not stay with Thy Apostles therefore, as in the days of Thy flesh, but Thou didst come to them and abide with them for ever, with a much more immediate and true communion in the power of the Paraclete.
3. O my God, in Thy sight, I confess and bewail my extreme weakness, in distrusting, if not Thee, at least Thy own servants and representatives, when things do not turn out as I would have them, or expected! Thou hast given me St. Philip, that great creation of Thy grace, for my master and patron—and I have committed myself to him—and he has done very great things for me, and has in many ways fulfilled towards me all that I can fairly reckon he had promised. But, because in some things he has disappointed me, and delayed, I have got impatient; and have served him, though without conscious disloyalty, yet with peevishness and coldness. O my dear Lord, give me a generous faith in Thee and in Thy servants!
God's Ways not Our Ways - Venerable John Henry Newman, C.O.
Quia hæc locutus sum vobis, tristitia implevit cor vestrum.
Sed ego veritatem dico vobis. Expedit vobis.
Because I have spoken these things to you, sorrow hath filled your heart.
But I tell you the truth: it is expedient for you.
1. O MY Saviour, I adore Thee for Thy infinite wisdom, which sees what we do not see, and orderest all things in its own most perfect way. When Thou didst say to the Apostles that Thou wast going away, they cried out, as if Thou hadst, if it may be so said, broken faith with them. They seemed to say to Thee, "O Jesu, did we not leave all things for Thee? Did we not give up home and family, father and wife, friends and neighbours, our habits, our accustomed way of living, that we might join Thee? Did we not divorce ourselves from the world, or rather die to it, that we might be eternally united and live to Thee? And now Thou sayest that Thou art leaving us. Is this reasonable? is this just? is this faithfulness to Thy promise? Did we bargain for this? O Lord Jesus, we adore Thee, but we are confounded, and we know not what to say!"
2. Yet let God be true, and every man a liar. Let the Divine Word triumph in our minds over every argument and persuasion of sensible appearances. Let faith rule us and not sight. Thou art justified, O Lord, when Thou art arraigned, and dost gain the cause when Thou art judged. For Thou didst know that the true way of possessing Thee was to lose Thee. Thou didst know that what man stands most of all in need of, and in the first place, is not an outward guide, though that he needs too, but an inward, intimate, invisible aid. Thou didst intend to heal him thoroughly, not slightly; not merely to reform the surface, but to remove and destroy the heart and root of all his ills. Thou then didst purpose to visit his soul, and Thou didst depart in body, that Thou mightest come again to him in spirit. Thou didst not stay with Thy Apostles therefore, as in the days of Thy flesh, but Thou didst come to them and abide with them for ever, with a much more immediate and true communion in the power of the Paraclete.
3. O my God, in Thy sight, I confess and bewail my extreme weakness, in distrusting, if not Thee, at least Thy own servants and representatives, when things do not turn out as I would have them, or expected! Thou hast given me St. Philip, that great creation of Thy grace, for my master and patron—and I have committed myself to him—and he has done very great things for me, and has in many ways fulfilled towards me all that I can fairly reckon he had promised. But, because in some things he has disappointed me, and delayed, I have got impatient; and have served him, though without conscious disloyalty, yet with peevishness and coldness. O my dear Lord, give me a generous faith in Thee and in Thy servants!
0 Comments:
Post a Comment
<< Home